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The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
It is a perennial problem that those in positions of authentic religious authority are sometimes scandalous in their example. They may be the source of legitimate teaching of doctrine and the application thereof without first applying it to their own lives. This does not necessarily invalidate their authority or make them any less necessary sources of religious knowledge. In short, we can't necessarily ignore or avoid them just because they are bad people. Ideally we will find teachers whose lives and whose message coincide, teachings whom we can know by their fruit. But if we can't find such teachers we still need access to authentic doctrine. We still need to stand under the authority of the chair of Peter in the Church. If we should not entirely oppose even hypocritical leaders how much less should we choose to disregard such valid teaching as they do provide merely because of from whom it comes? If a teacher instructs us of the importance of charity but himself fails to be charitable it doesn't mean that the teaching itself was invalid. We can too easily use bad examples of religious leaders to confirm our bias against teachings with don't appeal to us, which we don't like, and which we would prefer to be false. Just because a liberal priest was caught up in a scandal doesn't necessarily invalidate everything he ever said. The same goes for a conservative priest. But we cherry pick such examples to feed our own confirmation bias. This too we must avoid.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
We do not want to follow the example of teachers who are happy to expound endless fine points of doctrine without concern for those who receive it. They are those who are fascinated with their own image as religious people, and not actually interested in the spiritual well-being of those to whom they preach. If anything, they tend to enjoy the sense of superiority they get from saying so many true things about areas in which they believe others are failing. They tend to feel that merely by talking about it they are succeeding in those areas themselves. But often they aren't. Moreover those to whom they preach may often be in better spiritual positions, living a more simplistic, authentic, and integral approach, without being lost in the doctrinal nuance of religious showmanship.
Rather than the scribes and the Pharisees we want to be like Jesus himself, whose yoke is easy and whose burden is light, light precisely because he helps his followers to carry it. We need not allow the condemnation of those who don't share this approach to unsettle our emotional well-being. If others (or even our inner voices) are hypercritical of our practice it need not lead us to desperation or despair. It should help us to rely more on Jesus and less on ourselves or others for the strength we need to live our call as Christians. When and only when we rely on Jesus for what we need we become able to help others in turn with what we ourselves have first received.
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God (see Second Corinthians 1:3-4).
The image we present to others is not a reliable motivation for our Christian life. Only our desire to share the mercy we have first received is sufficient to the task. If we focus on self-image we will quickly be content with a superficial approach to religious like that of the scribes and the Pharisees. We will feel the need to increasingly visible in our good works and noticed for our religious practices. This will in turn make us hard for us to love in the many small and often invisible ways that really matter. We will think that the only scale of action that matters is one that could be noticed by others. But such an attitude ultimately directs our piety, not toward God, but to the idol of popular opinion.
Let us listen to the call of our one Father in heaven, and follow the example of our one master, the Christ. Let us become humble servants rather than tyrannical leaders, just as Christ himself "came not to be served but to serve, and to give his life as a ransom for many" (see Matthew 20:28).
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
It is a perennial problem that those in positions of authentic religious authority are sometimes scandalous in their example. They may be the source of legitimate teaching of doctrine and the application thereof without first applying it to their own lives. This does not necessarily invalidate their authority or make them any less necessary sources of religious knowledge. In short, we can't necessarily ignore or avoid them just because they are bad people. Ideally we will find teachers whose lives and whose message coincide, teachings whom we can know by their fruit. But if we can't find such teachers we still need access to authentic doctrine. We still need to stand under the authority of the chair of Peter in the Church. If we should not entirely oppose even hypocritical leaders how much less should we choose to disregard such valid teaching as they do provide merely because of from whom it comes? If a teacher instructs us of the importance of charity but himself fails to be charitable it doesn't mean that the teaching itself was invalid. We can too easily use bad examples of religious leaders to confirm our bias against teachings with don't appeal to us, which we don't like, and which we would prefer to be false. Just because a liberal priest was caught up in a scandal doesn't necessarily invalidate everything he ever said. The same goes for a conservative priest. But we cherry pick such examples to feed our own confirmation bias. This too we must avoid.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
We do not want to follow the example of teachers who are happy to expound endless fine points of doctrine without concern for those who receive it. They are those who are fascinated with their own image as religious people, and not actually interested in the spiritual well-being of those to whom they preach. If anything, they tend to enjoy the sense of superiority they get from saying so many true things about areas in which they believe others are failing. They tend to feel that merely by talking about it they are succeeding in those areas themselves. But often they aren't. Moreover those to whom they preach may often be in better spiritual positions, living a more simplistic, authentic, and integral approach, without being lost in the doctrinal nuance of religious showmanship.
Rather than the scribes and the Pharisees we want to be like Jesus himself, whose yoke is easy and whose burden is light, light precisely because he helps his followers to carry it. We need not allow the condemnation of those who don't share this approach to unsettle our emotional well-being. If others (or even our inner voices) are hypercritical of our practice it need not lead us to desperation or despair. It should help us to rely more on Jesus and less on ourselves or others for the strength we need to live our call as Christians. When and only when we rely on Jesus for what we need we become able to help others in turn with what we ourselves have first received.
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God (see Second Corinthians 1:3-4).
The image we present to others is not a reliable motivation for our Christian life. Only our desire to share the mercy we have first received is sufficient to the task. If we focus on self-image we will quickly be content with a superficial approach to religious like that of the scribes and the Pharisees. We will feel the need to increasingly visible in our good works and noticed for our religious practices. This will in turn make us hard for us to love in the many small and often invisible ways that really matter. We will think that the only scale of action that matters is one that could be noticed by others. But such an attitude ultimately directs our piety, not toward God, but to the idol of popular opinion.
Let us listen to the call of our one Father in heaven, and follow the example of our one master, the Christ. Let us become humble servants rather than tyrannical leaders, just as Christ himself "came not to be served but to serve, and to give his life as a ransom for many" (see Matthew 20:28).
Brotherhood Of Hope - To Love You And To Make You Loved
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