7 April 2026 - sorrow turns to joy

 

Today's Readings
(Audio)

And they said to her, “Woman, why are you weeping?”

She was weeping because she loved Jesus so much, and had placed so much hope in him. He had restored her, and for a time it seemed he would restore the world as well. Could she have merely imagined that Jesus was all that he seemed to be? In a way, it seemed that she must have. But still, she couldn't leave the tomb, refused to abandon the body, and therefore give up on the connection she had to Jesus. As a woman in a garden, she wept like Eve for all that might have been but now seemed lost. But then she encountered the gardener. How fitting a misapprehension this was, since she turned to see the new Adam who was in fact in the process of planting the seed of a new Eden. But, although she was looking at all the signs of a new reality breaking forth, she still naturally interpreted them according to the old paradigm of fallen world. Although she had a real and profound love for Jesus it was nevertheless still a love that clung to the way that things which had been, which was not immediately open to be led into a new future of hope. Her love averted the potential disaster of full blown despair, even when all hope seemed lost. It was not enough on its own. But it was enough in the light of the one who loved her even more than she loved him, who knew her even better than she knew herself. It was this feeling of transcendence that she experienced when Jesus called her name.

Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.

She was beginning to experience the promise of Jesus, that she would see him again, and that her sorrow would turn to joy. But even on recognizing him, she still needed to realize that his resurrection implied that she must now relate to him in a new way. He was still Teacher. But the Teacher was now risen and glorified. He could, yes, still be touched, as she and others demonstrated. But in order to reign over his Church, send his Spirit, and guide the work of evangelizing the world, he could no longer be held to one specific place alone. He was preparing her for his ascension in which he would still be present, even more present in fact, but in a different way than before. The contact of touch would indeed still be possible, but only through faith, since by faith we may touch the risen Lord in the Eucharist. But even there we do not cling. We do not try to arrest a moment in time that is meant to be a transition. We do not build tents on the mountain but allow the transformation to surge forward, changing us and our world in turn.

But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.

Like Mary we too are meant to encounter the risen Lord and become witnesses to his resurrection. We too are meant to spread the news that it is now possible for everyone to become sons and daughters of the Father through faith and baptism, in which we are united to Jesus, and are thereby adopted into the divine life of the Trinity. When we really encounter him and allow him to unleash his Spirit in our lives we gain the motivation and confidence of Peter on the day of Pentecost:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

Darrell Evans - Trading My Sorrows

 

6 April 2026 - missing body problem

Today's Readings
(Audio)

You are to say,
‘His disciples came by night and stole him while we were asleep.’

The opponents of Jesus seemed to realize the implications of the empty tomb more quickly than did his own disciples. His disciples interpreted the missing body to be merely that, a missing body, still dead, but now lost. The chief priests and the elders knew all too well that the missing body implied resurrection. It was, perhaps, easier for them to understand, since they weren't emotionally invested in the way that the disciples were. And yet, though they understood the implications of the empty tomb they did not seem to consider the factual basis of those implications. Rather, they were more concerned with preserving the narrative they had created of Jesus as a false and failed messiah. They chose to say that the disciples had stolen the body, since it was the most logical option for maintaining the coherence of that scenario. Yet, they did this knowing that it could not have been the case. The disciples had not overwhelmed the guards and moved the stone. Inconvenient facts, such as the guards' witness to the overwhelming and awe-inspiring presence of one or more angelic beings, were summarily dismissed. These, were of course, Roman guards, not given to flights of fancy or making excuses to explain dereliction of duty. Yet the chief priests and elders would cram the details into their existing narrative, no matter how much violence was required to make them fit.

Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me.”

The fact of the empty tomb could only be explained by the factual and historical resurrection of Jesus from the dead. In the same way, the subsequent spread of Christianity could only be accounted for if the disciples really were convinced that they had encountered the risen Lord himself. We have seen that they were not convinced easily or immediately. Only as their alternative explanations failed, and they were able to see, hear, and touch the very much alive Jesus himself, did they eventually allow their hearts to dare to believe. They must have been very certain of the fact of the resurrection by the time they left the upper room and began to preach in the name of Jesus, since, in an earthly sense, they stood to gain very little by doing so. They did not become powerful or wealthy. They did, it is true, become popular in a sense, but not so much amongst the upper crust of society. We hear this in Paul's description of the church at Corinth: "not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth" (see First Corinthians 1:26). In fact, such popularity as the leaders of the early Christian movement did obtain proved to be their downfall, at least in an earthly sense. We know that virtually all of the first Christian leaders (perhaps excluding John) were martyred. One does not die to perpetuate a hoax. And we can see from the clarity and persuasiveness with which they spoke that they were more fully in their right minds than ever before. Therefore, since the disciples could not be explained away as liars or lunatics, Jesus must truly be risen, and if risen, than Lord. The implications explained by Peter to the crowd on Pentecost must in fact be true:

God raised this Jesus;
of this we are all witnesses.
Exalted at the right hand of God,
he poured forth the promise of the Holy Spirit
that he received from the Father, as you both see and hear.

As Christians, the resurrection is at the core of our faith. But we must become fully convinced of it both as a historical reality and as the source of our spiritual transformation. When the Holy Spirit makes the power of the resurrection present in us we will surge out like the disciples from the upper room and again become effective witnesses, persuading the world of what really happened to the momentarily missing body of our master. We see as history what the psalmist saw prophetically:

Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.

Matt Maher - Resurrection Day

 

5 April 2026 - the new paradigm of joy

Today's Readings
(Audio)

They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.

One thing all of the accounts of the resurrection make clear is that no one anticipated it, no one simply assumed it, or was easily willing to interpret events to mean that it had happen. We can therefore understand that it was not the credulous beliefs of the desperate and the emotionally traumatized. Rather, precisely because they were emotionally traumatized they had a resistance to any suggestion of the possibility of hope. They interpreted death as having the same significance of finality as any modern person might. The fact that their faith hinted at a last day on which the dead would be raised did not not help in this particular instance. That day was too far off to ever impact the reality of their present circumstances. Or so they thought. It is true that Jesus said he had to die and to rise again on the third day. But they never seemed to be able to understand him when he said it. They couldn't understand why he had to die. And they couldn't link it to the Scriptural context of a far off future resurrection. Yet in spite of all this, they were unable to ignore the signs that something unprecedented had occurred. They tried, it is true, to categorize that event, to fit it into preexisting boxes. But it continued to fail to fit until they eventually encountered Jesus himself.

When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.

The soldiers wanted the body to stay put, in proof of which they guarded even the almost immovable stone that sealed the tomb. So if the body was missing, what then? Grave robbers? But it could not be, since they wouldn't have taken the time to neatly remove the cloth and fold the burial robes. At the sight they began to believe, but did not yet believe fully. Belief was not to be a mere response to the evidence, however persuasive that may have been. Rather it would always stem from an encounter with the risen Lord himself. Only such an encounter could make the Scriptural context of rising from the dead clear, now with Jesus at the very center of the story. Only the recognition of the triumph of life over death demonstrated definitively the reason for the life of Jesus, and therefore the reason for all of history up until that point, and finally also the new horizon and direction for the future that had opened as a consequence.

‘He has been raised from the dead,
and he is going before you to Galilee;
there you will see him.’
Behold, I have told you.”

Being told about the resurrection causes joy to begin to stir in us. But it is still mixed with fear that comes from uncertainty and limited understanding. Like the women at the tomb we need to let the joy guide us into the fullness of encounter with Jesus. It is in his presence that fear is cast out, that contradictions are resolved, our confidence is restored, and our hope is made firm. The disciples on the way to Emmaus demonstrate why we need to experience the risen Lord for ourselves. They had been so certain that Jesus had been the one. Now the women were suggesting that he was still alive. But they simply couldn't process that in the context of the Scriptures as they understood them. Just as with Peter and John, "they did not yet understand the Scripture that he had to rise from the dead". And so, what did Jesus do? He unlocked those very Scriptures for them. He demonstrated how he was at the center of everything described therein, such that it was fair to say that Moses wrote of him specifically (see John 5:46).

Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.

It was not just the Scriptures that did the trick. It was their encounter with the risen Lord through the Scriptures. Not only that, it was in the context of the breaking of the bread, that is, the Eucharist, that this encounter took place. Jesus is always present in his word, which is why the letter to the Hebrews calls it living and active (see Hebrews 4:12). But combined with his Eucharistic presence it is something else again. Or, at least, it can be. If we are there on autopilot the meager abilities of the clergy to preach, even if they are faithful and accurate, might not prove sufficient wake us up to the presence of Jesus among us. But if we let the rumors of joy and words of the angels guide us we ourselves will set off with intention toward the possibility of that encounter. Yet when we prove unable to do so, still too wounded by grief to make much forward motion, he is still more than capable of taking us by surprise and revealing himself to us. But in that case too we must respond for the revelation to transform us. When the possibility of joy arrives among us we must urge it to remain until Jesus makes himself known. Let us say with those disciples, "Stay with us, for it is nearly evening and the day is almost over".

It is only the peace and the joy that only the risen Lord can give that can make sense of the darkness of our world, give our lives value even in spite of death, and our struggles purpose even in spite of impermanence. It is this joy that is meant to define as Christians. It makes us recognizably different from everyone else who must see all of reality against the horizon of eventual death. We must open ourselves to this joy so that the good news may spread to every person in every land. May what was said of the early Christian community also apply to us today: "And the disciples were filled with joy and with the Holy Spirit" (see Acts 13:52).

Matt Maher - Christ Is Risen

 

4 April 2026 - something strange is happening

 

From An Ancient Homily For Holy Saturday, taken from the Office of Readings
(Audio) 

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity. 

Vineyard Worship - Bring Your Kingdom

Ike Ndolo - Awake, O Sleeper

 

3 April 2026 - the throne of grace

 

Today's Readings
(Audio)

In the Passion narrative from the Gospel of John we see a variety of archetypes of opposition against Jesus. We see the religious leaders who were jealous of his success, who were upset that they received less attention than him, and who wanted his popularity and influence for themselves. It seemed to them that had somehow invalidated the purpose of the positions they held by the way their importance was relativized to be less significant compared to him. They wanted to insist on being the protagonists in the own stories and were unwilling to yield the lead role to Jesus. With them were guards, who perpetuated violence in the name of doing their jobs. Perhaps they rationalized their role by assuming Jesus was a danger to the Roman government. But they did not nothing to change their plans when they found him to be anything but a threat, far different than they must have expected based on what his opponents said of him. Then their were the Judean crowds who too easily succumbed to a mob mindset and a thirst for the spectacle of violence. They had a reason for this violence rubber stamped for them by the religious leaders and shouted their endorsement to ensure they could behold it. 

So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”

Pilate was such a modern figure, not openly hostile, willing to listen to Jesus explain himself. Yet by being unwilling to actually stand up for Jesus he actually created the conditions that led to his death. Although he desired to wash his hands of it, without his approval Jesus could not have been crucified. It became evident that what Jesus said was true. Those who were not actively for him would eventually be implicated in opposing him. If only Pilate had been willing to see that, regarding Jesus, there weren't multiple conflicting truths, but rather one objective truth. If he hadn't been felt the need to be so political, to balance multiple conflicting demands as though they were of equal value, he might have been able to take a stand for Jesus and to save him. But it was not the plan of Jesus to be saved. It was for this reason that he allowed himself to be handed over to Pilate, because he fully intended to drink the cup that his Father gave him.

One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.

The final type of opposition to Jesus we will consider is that of the unfaithful disciple. Even aside from Judas, who intentionally planned to betray him, his other disciples failed to be good friends to him in his hour of need. They fled at the arrest. Even the desire of Peter to remain close to him was not enough to overcome his need for self-protection. He denied Jesus rather than allowing himself to face any risk to life, limb, or even reputation. He was willing to go to any length for Jesus when he appeared ascendant. But in this hour of weakness and apparent failure he couldn't bring himself to share the lot of his master. He probably thought to himself, 'What good will it do if I die as well?' No good, perhaps, besides love.

We probably have a little of all of these archetypes in us, each of us containing the potential to oppose or betray Jesus in a variety of ways and for a variety of reasons. If we recognize this in advance we can avoid it. We can make good resolutions in how we will act in difficult circumstances. We can commit ourselves to speak up for Jesus no matter the consequences.

But there is something else worth saying about all of these people and groups aside from presenting them as cautionary tales. The fact is that it was for all of these that Jesus prayed, "Father, forgive them, for they know not what they do" (see Luke 23:34). There wasn't a form of opposition that Jesus didn't foresee. There was no sin so grave that the sinner disqualified himself from God's mercy. Jesus came to show mercy knowing in advance all of the sin and opposition he would face. And he did it anyway, not for some imaginary group of innocents, but for sinners like them, like you and me.

but God shows his love for us in that while we were still sinners, Christ died for us (see Romans 5:8).

What does all of this mean for us now, here, today? The letter to the Hebrews tells us:

So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

Songs In His Presence - Surely He Has Borne Our Griefs

 

2 April 2026 - mission statement

Today's Readings
(Audio)

Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.

Jesus had a purpose driven life, defined and motivated by his mission. Everything he did was from his loving obedience to his Father and his merciful love for mankind. Because he was clear about his purpose he did not hesitate to follow through when things got tough. When, humans speaking, other paths might have seemed easier, Jesus did not forget the reason he had come. In this he was somewhat unique since only his entry into life on our planet was preceded by a choice on his part. The entire plan of his life had been something which he accepted while resting in the loving heart of his Father. But that purpose was hard to fully appreciate as an outsider to the inner life of the Trinity. It was for this reason among others that Jesus acted it in symbol as he washed his disciples feet on Holy Thursday.

he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.

He had previously stripped off the outer garment of his divine glory in order to enter the world and wash humanity free from ours sins by water and the Spirit. He set aside his prerogatives as the All Holy One and chose to come into close personal contact with sin, disease, and death, so as to heal our bodies and our souls. Make no mistake, these are more repulsive by far than the dirtiest of feet. But he did not disdain to reach out his healing hand and touch us so that he could cleanse and heal us. This trajectory of the incarnation was also described by Paul in his letter to the Philippians.

Have this mind among yourselves, which is yours in Christ Jesus,who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross (see Philippians 2:5-8).

When we are exposed to the light of God's holiness it is normal to feel embarrassed as Peter did. We may not wish to become so vulnerable to servant love that we try to say with Peter, "You will never wash my feet". But it is crucial that we allow the saving love of Jesus to wash us if we want to share in his heavenly inheritance, since without holiness no one can see God (see Hebrews 12:14). It's interesting that such an easy thing can actually be so difficult for us. It isn't as though he asked Peter to go and complete some monumental penance or perform a large number of praiseworthy actions. He asked Peter to be passive so as to allow the divine power to work in him. But perhaps Peter, like all of us, had trouble believing that he was really lovable when all his filthiness was exposed. Maybe we fear that Jesus will see our feet, gag, and change his mind. The light of his presence heightens our awareness of the vileness of sin. But Jesus, for his part, does not hesitate as long as we concede to let him work. He is more clear about our faults than we are and yet he loves us more than we love ourselves. Thus it is not only sin that he heals by cleansing us, but our wounded hearts. We, like John, come to believe in God's love for us (see First John 4:16). Eventually. Hopefully.

You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.

If we have been transformed by Jesus it isn't simply so that we can sit around and enjoy it. Our feet are cleaned in order that they may be beautiful in bringing the Gospel to others. As is written in Isaiah, "How beautiful upon the mountains are the feet of him who brings good news" (see Isaiah 52:7). Jesus shows mercy to us so that we can let that mercy flow through us to others. He serves us in order that we might become true servants. It isn't just that he gives us a model to imitate. He makes our hearts like his own heart so that we might love others as he first loves us.

Matt Maher - Come To The Water / I Will Run To You

 

1 April 2026 - not fooled

 

Today's Readings
(Audio)

What are you willing to give me
if I hand him over to you?

Judas thought he was the one handing over Jesus to the authorities. But in fact Jesus was the one allowing himself to be handed over. In proof of which we see Judas unintentionally fulfilling the oracle of Zechariah, where the sheep traders set the value of the faithful shepherd at thirty pieces of silver when "they weighed out as my wages thirty pieces of silver" (see Zechariah 11:12). Judas also fulfilled the type of the brothers of Joseph who sold him into slavery for a sum of silver (see Genesis 37:28). In short, God had planned for this all along, and Jesus was not caught unaware.

Go into the city to a certain man and tell him,
‘The teacher says, "My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘

The Gospel texts leading up to the Passion are replete with evidence that those events were not a surprise or an accident to Jesus. The appointed time was drawing near and everything had been arranged just so for the climax of the life and mission of Jesus. Jesus knew all along that Judas would betray him, knew all along that his disciples would flee, knew that even Peter would perjure himself against him. He knew that the crowds that welcomed him would shout for his death mere days later. He had been offered earthly kingdoms by the devil. But he had come for something more. Had he come to seek human glory he would have gone to every possible length to avoid the eventualities he knew were coming. But he had come to seek the glory that comes from God and thus fulfilled the words of the servant in Isaiah, "I have set my face like flint, knowing that I shall not be put to shame". As the letter to the Hebrews states, Jesus "for the joy that was set before him endured the cross" (see Hebrews 12:2). Everything was under control. Everything was going according to plan, even if, to all outside appearances, everything was falling apart.

Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

Aside from Judas the other eleven knew themselves as flawed and fallible. Unlike them, Judas did not ask sincerely, out of genuine humble concern that he might fail as a disciple and in some unimaginable way betray his Lord.  Judas had already agreed to definite plans of intentional betrayal of innocent blood. In some way he must have thought himself as wiser than Jesus to attempt such a thing. He must have either come to doubt that Jesus was who he claimed to be, or else he must have thought that he could provoke Jesus into revealing himself immediately. He probably thought that he had managed to conceal this even from Jesus himself. And it was thus the fact that Jesus clearly knew, and told him so, without doing anything else to circumvent his plan, that sent Judas spiraling out into the darkness. The fact was that he had not outwitted Jesus. He was able to do what he did because Jesus had allowed it all along. Yet, though Judas rejected Jesus, a crime because of which, it "would be better for that man if he had never been born", Jesus never rejected Judas. The fact that Jesus was there, looking on him with compassion, considering him with a brother, with sorrow in his eyes as he said, "You have said so", must have been an incredible shock to the practically and financially focused Judas. It must almost have shaken him enough to wake him up, to snap him out of it, and free of the diabolical influence to which he had succumbed. But by then it seemed that Judas had become convinced of the sunk-cost fallacy, that, with such effort invested, there was then no turning back.

The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.

When circumstances seem to be spiraling out of control let us listen to the words of Jesus who will remind us that none of this is unforeseen by him. It can all be made to serve his plan. We must remember that we don't actually know better than him, lest we form our own plans as Judas did, imagining them to be superior. It is chilling to know that an excessive focus on efficiency and results can eventually lead to such a place. The circumstances often will look bleak. But if we listen to Jesus he will subtly show us that providence is always at work. He will inspire us to get through even the worst darkness of Holy Week so that we too may arrive at the resurrection.

See, the Lord GOD is my help; 
who will prove me wrong?

John Michael Talbot - Hosea