For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.
They weren't wrong about what Jesus meant. But perhaps their inference lacked sufficient nuance. Jesus was not some potential competitor to the God of Israel whom he called his Father. He was so closely united to the Father that his entire life was directed by what he saw the Father himself doing. From all eternity he received his very being from the Father. It was fundamentally impossible for him to oppose the Father in any way or to have a different idea or opinion than he. So too the Holy Spirit who comes from the Father through the Son. There was a perfect harmony in what they desired as well as what they did.
Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
The Son was not at all dangerous to the proper honoring of the Father, for no one honored than Father more than he. There was no person who contradicted the will of the Father less than Jesus, no person who desired to see him glorified more than he did. Consequently, what the Judeans feared about Jesus, was as far from the intention of Jesus as possible. He did not desire that the Father be obscured or usurped. Rather, he desired that he be honored. In fact, it was impossible to honor the Son also honor the Father. Honoring the Father but dishonoring or disregarding the Son was in actuality an impossible contradiction. It wasn't as though the Son introduced something new and superior that left in the dust all that the Father offered to previous generations. He only ever had what he had from the Father himself.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
Jesus, as Son, was not inferior to his Father precisely because his Father held absolutely nothing back from his Son. All he had, all that made him worthy of glory, he gave also to the Son, and to the Spirit. He reserved nothing as strictly his own. Though he was in some way the origin of the Son and the Spirit he did not exist before them, but from eternity poured himself out completely to them.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
The Son makes the Father manifest in the world. From the point of view of the Judeans it was only possible for the Son to draw attention away from the Father to himself. But from the point of view of Jesus nothing he did had its origin in himself but redounded to the Father. The Father was a life giver. But no one had seen the Father. Therefore Jesus came to demonstrate exactly what that meant. For instance just as babies were born on the Sabbath as an example of the life giving power of God, so too would the Son heal on the Sabbath to reveal that power even more concretely. So too would he raise Lazarus from death. So too will he eventually raise us all. Before him we will face judgment. But his judgment is worthy of trust because it is without self-interest or ulterior motives. The Father demonstrated this by giving judgment to the Son. The Son proved it in turn by judging only as his Father would have him judge.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.
The way to ensure that one was right with the Father was to believe in his Son whom he sent into the world. The way to be in right relationship with the Father was to honor him by becoming more and more like the Son, even becoming united to him through the Sacraments. This meant being filled with the power of the Spirit, as Jesus was. Receiving the Spirit honored both the Father and the Son who together unleashed him upon the world at Pentecost. The Spirit empowered the followers of Jesus to not only imitate him but to be united to him.
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me.
Being united to Jesus may sound exulted, as though those thusly configured to Christ had something about which they could boast. But it was not so. It actually meant having the same attitude in ourselves that was also in Christ Jesus, "who, though he was in the form of God, did not count equality with God a thing to be grasped" (see Philippians 2:6).
Jesus knew, and we ought to know, that we don't debase ourselves by giving ourselves away. We don't become less but rather all that we are meant to be when we live in the love we first receive from God. This is precisely how God himself comforts us and shows us mercy.
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.